
Conversations — Photo-Artistry by kenne
Lovers
Learn from yesterday
Laugh about today, but
talk about
tomorrow
— John Boynton
Conversations — Photo-Artistry by kenne
— John Boynton
Saguaro — Ink Stamp Art by kenne
A genuine (true) dichotomy is a set of alternatives that are both mutually exclusive and jointly exhaustive.
A set of alternatives A and B are mutually exclusive if and only if no member of A is a member of B.
This image is a visual example of a genuine (true) dichotomy.
Southern Dogface Butterfly — Image by kenne
— Alexis Hall
I’m Just A Traveler In Other People’s Reality — Image by a Fellow Higher On The Trail
Invoking the Full Meaning of Life
How best to express sharing new life
when each moment deserves its face.
What seems apropos for the moment,
when the next moment fosters a unique experience.
Is it in a number?
The number of days?
The number of thoughts?
The number of heartbeats?
The number of turns?
The number of prayers?
. . . you can count the ways,
only to still not know life’s score.
Is it in a word?
Loving?
Caring?
Sharing?
Giving?
Sheltering?
Words to communicate thoughts and feelings
when manifested in knowledge and experience.
Or is it in art?
Transforming thought,
expressing feeling,
experiencing emotions and
the desire to evoke life,
even when distance
appears to separate a lifelong bond.
I wrote this in the 1990s. Since then, retirement and moved 1,000 miles from where we had spent 25 years, putting distance between bonds. In the twelve years since moving, we have watched the bonds drift away, causing me to question the desire to evoke life, even when distance can’t separate a lifelong bond.
We moved to the Sonoran desert with the illusion that friends and family would be beating a path to our new home in the desert southwest — not such luck. So we try staying in touch through social media, often questioning whether the bonds were ever real — confirming that we remain tourists in other people’s reality.
I once read a posting by blogger Old Jules, “These damned ego-warts.”
Old Jules was a 70-year-old hermit, living with three cats somewhere in the Texas Hill Country and writing a blog I enjoyed reading from time to time. Old Jules, who passed away April 21, 2020 at 74, had concluded that he has spent over a third of his life “being insignificant in the lives of others.”
In 1992, after 25 years of marriage and a career of 20 years, he began a new career and life in Santa Fe.
“All secure in the knowledge the extended family and friends remaining behind were part of my life in which I’d been and remained important.”
Over time he concluded it was all an illusion.
“Kids, young adult nephews, and nieces I’d coddled and bounced on my knee pealed out of my life-like layers of an onion. Most I never heard from again.”
He began to realize that he was merely tolerated, “. . . a piece of furniture in their lives.”
Over time he rebuilt his life with a more potent dose of skepticism concerning his worth and place in the lives of others, which resulted in his becoming a hermit.
“I no longer assume I’m important in the lives of other human beings and get my satisfaction in knowing I’m at least relevant to the cats.
Because cats, though sometimes dishonest, aren’t capable of the depth and duration of dishonesty humans indulge regularly.”
Old Jules had come to believe “. . . that life is entirely too important and too short to be wasted in insignificance.”
His new awareness of life is now in teaspoon measurements, “. . . measured in contracts with cats not equipped to lie. A determination in the direction of significance measured in teaspoons of reality,
as opposed to 55-gallon drums of dishonesty and self-delusion.”
“Teaspoons, I find, don’t spill away as much life in the discovery
when they’re found to be just another ego-wart of pride and self-importance.”
Bonds, illusion or not, have difficulty being when the moments are separated by time and distance, becoming gleams of light, for an instant, in the long night.
I understand where Old Jules was coming from and feel his disillusionment. There is, however, a binding force that comes from a homesick longing to be whole, to have completion, as Plato described in the myth of the human halves passionately striving towards one. Like all mythical totalities, humans are subject to the triple dramaturgical rhythm of primal completeness, separation catastrophe, and restoration. The most significant attraction effect occurs between the second and third acts of life’s drama, which is where I find myself today — maybe this is also where Old Jules is. I am learning to understand myself from a new divide, one half experienced, the other inexperienced — in such a way that I’m learning to understand myself in new ways.
But then, there are the darn cats!
Kika, what do you think?
Kika (She passed away December 10, 2011.)
Brown Pelican Landing — HDR Image by kenne
“To put it still more plainly: the desire for security and the feeling of insecurity are the same thing.
To hold your breath is to lose your breath. A society based on the quest for security is nothing
but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet.”
— from The Wisdom of Insecurity by Alan W. Watts
Easter Is Gone, But Not The Bunny — Photo-Artistry by kenne
— kenne
self-portrait
An Old Man’s Goal
— kenne
This open letter to the parents in Texas who want to ban THE BRIDGE from school libraries is posted on Twitter. We cannot let people who want to erase history and people who think differently from libraries and curriculum.
I recently read with interest your call to remove 282 books from your local school library. In it, you claim to have reviewed yourself all of these books and deemed them unfit for K-12 usage (quite a range there!).
I saw that you included among these books my 2020 novel, THE BRIDGE.
First off, thank you for reading my book! I would be happy to chat with you about the book, to see what you took from it.
Second, I want to say up front that I believe your intent here is to protect your children. I echo your concern; I also want safety for children. It’s one of the main reasons I write books for young adults.
THE BRIDGE, as you know, is about two teens, Aaron and Tillie, who are severely depressed. They are both suicidal, and they meet atop the George Washington Bridge in New York City. From there, the book splits into four parts, illustrating all the possible scenarios about what could happen: they could both jump, they could both NOT jump. Or one or the other could jump. The novel follows the impacts of these decisions all the way out, so that readers can come to understand two things—just how difficult it is to be depressed and navigate the disease of depression, and also just how devastating one loss to suicide is to the whole world.
I was a bit surprised to see THE BRIDGE on your list for removal from the library. Not entirely surprised, as I was aware of Matt Krause’s list of 850 books he wants removed, which includes five of my titles. But still I was a bit startled, especially when I read your review of why the book ought to be removed.
You wrote that the book “Contains 1 or more of the following: Marxism, incest, sexual explicit material — in written form and/ or visual pictures, pornography, CRT, immoral activities, rebellious against parents, and the material contradicts the ISD’s student handbook.” As I looked through your screeds, it seems that this is how you describe each of these books. It’s as if you cut and pasted that complaint 282 times. That surprised me, because you took the time, you say, to read each of these books. That’s a lot of reading! Surely you have thoughts about these books you read beyond some cut and paste jargon?
So I want to address these concerns. While I disagree that books should be removed from libraries because some people are uncomfortable with the content, I felt it made sense to go through these since you specified your issues with THE BRIDGE.
You suggest that the libraries in your district remove THE BRIDGE from its shelves. I guess the question I want to ask, since you have read the book, is: why?
Why, exactly, are you wishing to remove a book about suicide and depression from your libraries?
Perhaps you are concerned for the safety of your students. If so, I applaud you. Health and safety of young people is at the top of my list of concerns, too. As I wrote THE BRIDGE, I spent a lot of time ensuring that I wrote my book in a way that would help teens, not trigger them by making suicide somehow glamorous or sexy. Just like a doctor, who takes an oath to “do no harm,” I take my craft very seriously. I want my books to leave the world better than they found it.
That said, we live in a society where, increasingly, young people are dying by suicide. The reasons for this are too long to go into here, but I would say that among the reasons is isolation and feeling alone and misunderstood.
Right there, in a nutshell, is why I write books for teens. I felt isolated and alone and misunderstood as a teen. I so wished there was a book out there that had a person going through what I was going through. See, I was gay. I knew I was gay because of my thoughts, not because of any book or TV show, because there were basically none of those things back when I was in school. At the time, I was depressed and suicidal because I felt so alone. So I wanted to make sure no other young person went through that.
I am concerned about the young people in the McKinney Independent School District, because in my experience, kids are the same everywhere. There are depressed kids everywhere. There are isolated, at-risk kids everywhere. There are LGBTQ kids everywhere. Getting rid of books from the library won’t change that; it will just make life that much harder and more isolated for those children.
Do you think there should be books in the library that might help a depressed teenager feel a bit more understood? A book that stresses the importance of staying another day, even when everything feels hopeless? Knowing how concerned you are for the safety of your daughter, I would actually guess you would want a book like that available to your child when she gets older. Perhaps I am wrong.
My concern is that you didn’t actually read THE BRIDGE and said that you did. I say this because your list of 282 books includes the exact same concerns for each book. That seems lazy, at best. At worst, it is deceitful, which, I imagine, goes against the ISD handbook. I certainly hope you’re not doing that! It would be hypocritical to behave in ways that go against the values we try to instill in our children.
I think you didn’t read THE BRIDGE, and that in fact you would have been better served to include a book of mine that was more focused on LGBTQ representation. Not because you would be right, but at least then we could have a conversation about why you’re wrong about that, too.
I can say with total honesty that I wish the best for your child. I want for her to have every opportunity for joy and success in life. To experience freedom and happiness.
What I wonder, though, is whether you feel the same way for kids who suffer from depression? Or for kids who are gay? The truth is that like it or not, some kids are gay. Some kids are trans. To make the world safer and better for them, we need to have representation of those people in books. Books with LGBTQ characters save lives. I know because of the hundreds of emails I’ve received from kids who have told me my books saved their life.
Perhaps you would like it better if those kids repressed those desires and didn’t act upon them. Or tried to pray the gay away. I’ve seen that movie. I have met hundreds of men and women over the course of my life who have tried to do that. It doesn’t end well for them, nor does it end well for their spouses.
You might say this is blasphemous, but here is a question for you: what if it turns out your daughter is lesbian or bisexual? You might think this is impossible; I can tell you from experience that I have met hundreds if not thousands of teens and parents in that situation. Kids from conservative, religious households. Parents who believe that marriage is between a man and a woman and anything else is immoral.
My question is, if it turns out your child is lesbian, or bi, or trans, what would you wish for them? Would you want them to feel loved and safe, or would you want them to feel alone and ashamed?
You might think now you’d prefer the latter, but I see from the fact that you are doing so much to try to keep your child safe that perhaps you might change your mind about that. According to a 2021 national study by The Trevor Project, 42 percent of LGBTQ youth considered suicide last year. The number is much higher for trans and non-binary youth. I have heard the argument that this shows that LGBTQ youth are simply troubled, but I can tell you that’s not right. LGBTQ youth are at risk precisely because of endeavors like yours that aim to erase people like them from the library.
I’ll end with a prayer for you, because I know that you are religious. I pray that you and your family find prosperity and joy. I hope that in your prayers tonight, you will pray for at-risk kids who need these books. Because in many cases, their lives depend on it.
Sincerely,
Bill Konigsberg
“I Contain Multitudes” –Photo-Artistry by kenne
— Bob Dylan
“The Worker” — Image by kenne
I AM the people — the mob — the crowd — the mass.
Do you know that all the great work of this world is
done through me?
I am the workingman, the inventor, the maker of the
world’s food & clothes.
I am the audience that witnesses history. The Napoleons
come from me & the Lincolns. They die. &
then I send forth more Napoleons & Lincolns.
I am the seed ground. I am a prairie that will stand
for much plowing. Terrible storms pass over me.
I forget. The best of me is sucked out & wasted.
I forget. Everything but Death comes to me &
makes me work & give up what I have. & I forget.
Sometimes I growl, shake myself & spatter a few red
drops for history to remember. Then — I forget.
When I, the people, learn to remember, when I, the People
use the lessons of yesterday & no longer forget
who robbed me last year, who played me for
a fool — then there will be no speaker in all the world
say the name: “The People”, with any fleck of a
sneer in his voice or any far off smile of derision.
The mob — The crowd — The mass — will arrive then.
— Carl Sandburg
Turned Around — Image by kenne
Turned around,
Here am I.
Knowing how,
Not the why.
Young in heart
Old in age.
Feeling the itch,
Pacing the cage.
Inner peace,
Knowing the thou.
Learning to write
Thesis of now.
Turned around,
Found love.
Living the moment,
Free as a dove.
Still learning,
When to talk.
Listening for,
Beat of the walk.
Reality is now,
Truth in the heart.
Singing the knowledge,
Requiem to smart.
Turned around,
Found beauty in art.
Traveling the future,
With Dylan and Descartes
— kenne
4th Avenue Street Fair Musician (Tucson, 12/12/14) — Image by kenne
— Molly Ivins
Flashback, 1972 at SIU — The Pipe Smoking Days
In the early 1970s, I worked with Dr. Larry J. Bailey, my friend, and mentor, on the Career Development for Children Project (CDCP). Several of us worked on the project to produced a career development curriculum for elementary school children. In 1973 I went to work at McKnight Publishing Company to help produce project materials. Career development is not obtaining knowledge in preparation for living, but rather it is a process of experiencing living.
Before leaving CDCP, I prepared a paper titled, “A Theory of the Functional Self.” The paper reviewed self-theory that explores self a being a product of social interactions. From this theory, we have seen that self-information is a developmental process that takes place within the social system. A social system may be a peer group, a single classroom, school, community, occupational establishment, or any other organized group of individuals.
It is also assumed that a social system has two dimensions, the individual and the institution, and the patterns resulting from the interaction of these dimensions are social behavior. The individual’s inferences from his behavior define his self-concept, and a self-concept that has career relevance is the functional self.
The functional self, like the self-concept, is a self-process, a process of being and becoming. It is the functional self’s developmental process that should enable educators to develop a process career developmental curriculum, rather than a content occupational information curriculum. Career development is not obtaining knowledge in preparation for a living; rather, it is a process of experiencing living.
— kenne
“I think every man is his own Pygmalion and
spends his life fashioning himself. And in
fashioning himself, for good or ill, he
fashions the human race and its future.”
— I.F. Stone (1971)
Hiker On The Phoneline Trail (December in Sabino Canyon) — Image by kenne
Desert Photo Shoot, A Different Perspective — Image by kenne
— kenne