Those oldies but goodies reminds me of you The songs of the past bring back memories of you I always remember the first night we met The songs they were playing I never will forget
I always will treasure them so close to my heart They always will haunt me although we’re apart Each time that I hear them a tear’s bound to fall For I love those memories that I, I-I recall
Those oldies but goodies reminds me of you The songs of the past bring back memories of you Forever they will haunt me but what can I do
Those oldies but goodies reminds me of you (Oldies but goodies reminds me of you)
[Spoken:] Yes, dear, they are playin’ our songs And they will always remain our songs And each time you hear them I hope you, too, will cherish The wonderful memories that our love once knew For these songs are just a symbol of the love that I had for you
Those oldies but goodies reminds me of you The songs of the past bring back memories of you Forever they will haunt me but what can I do
Those oldies but goodies reminds me of you (Oldies but goodies reminds me of you)
“Lovin’ Those Mixed Up Spirits In The Moonlight” — Image by kenne
Mixed Up Spirits In The Moonlight
In all my years of working I knew there was more to life than making money. It was all about a “love of life,” of doing things with and for others.
The more things I did, the more I was pulled in different directions
by obligations, responsibilities and desires — being “mixed up” was a way of life,
like a spirit in the night.
My experiences became the ingredients I gathered in my love of life — including the “wild times” I may have pushed into life’s backrooms, and closed the doors.
Often, music and poetry have a way of opening those doors
in the spirit in the night — like Springsteen’s
“Spirit in the Night:”
“Me and Crazy Janey was makin’ love in the dirt singin’ our birthday songs.”
His words bring back those feelings of the fire once there. “Crazy Janey” and her
“Mission Man,” something right
out of the past — “She felt so nice, just as soft as a spirit in the night (all night).”
The late Mean Gene Kelton — May 3, 2008 Image by kenne
“If this guitar could talk – don’t you think you might hear
How the road goes on forever, just follow the trail of tears”
— from “If This Guitar Could Talk” by Mean Gene Kelton
*****
Mean Gene Kelton was one hell of a rockin’ bluesman. He was also that down home Mississippi boy who loved sitting around picking, playing the harp and telling stories — never a moment to write about in “Gigs from Hell.”
I recall Gene telling me that he was getting tired of the “regular gig thing,” which is one of the reasons he started his weekly acoustic “Rooster Jam” at Rooster’s in Baytown.
In May of 2008, Ken & Mary’s Blues Project provided one of those perfect “under the stars” venues for the “unplugged” Gene.
And yes, we are still following “. . . the trail of tears.”
“Can You Feel It?” Houston Bluesman, Sherman Robertson — Image by kenne
The Guitar
The weeping of the guitar begins. The goblets of dawn are smashed. The weeping of the guitar begins. Useless to silence it. Impossible to silence it. Tw weeps monotonously as water weeps over snowfields. Impossible to silence it. It weeps for distant things. Hot southern sands yearning for white camellias. Weeps arrow without target evening without morning and the first dead bird on the branch. Oh, guitar! Heart mortally wounded by five swords.
When George Jones passed away in late April of this year, I made a note to share one of my favorite songs of his, “Bartender Blues.” Actually it’s a James Taylor song written in 1977.
“It’s hard to describe but it’s so tight and so sculpted. It was just remarkable to hear someone make that sound with a human voice. And it sounded like someone singing who had listened to a lot of steel guitar, the way he bends notes and phrases. To me it sounds like a steel guitar in a human voice.” — James Taylor in Billboard, April 27, 2013
Now, two months out I’m posting my note to share with my music friends. Click here to read a very thoughtful article in The New Republic, “Why George Jones Ranks With Frank Sinatra and Billie Holiday.”
Bartender Blues by James Taylor
Now I’m just a bartender And I don’t like my work But I don’t mind the money at all I see lots of sad faces And lots of bad cases Of folks with their backs to the wall
Chorus: But I need four walls around me to hold my life To keep me from going a-stray And a honky-tonk angel to hold me tight To keep me from slipping away
I can light up your smokes I can laugh at your jokes I can watch you fall down on your knees I can close down this bar I can gas up my car I can pack up and mail in my key
Chorus:
Now, the smoke fills the air In this honky-tonk bar And I’m thinking ’bout where I’d rather be But I burned all my bridges I sank all my ships And I’m stranded at the edge of the sea
The 28th annual Tucson Folk Festival began yesterday — five stages and over 500 musicians. Not only is there plenty of music, but workshops, arts & crafts, food and children’s show. This little girl was playing in the fountain in El Presidio Park where one of the stages is located. Her mother, carrying the youngest of three, followed her around taking joyful photos. After awhile it felt good to warm up in the sun.
More postings to come on this annual event in the Old Pueblo.
Disregarding our “laced with fear” friends, Tom Markey and I drove Ajo Way (Arizona 86 Highway) out of Tucson to Puerto Peñasco, Mexico. The drive, most of which is through the Tohono O’odham Nation, is a very picturesque drive to Why, Arizona in the Sonoran desert.
On The Way To Why
The road is long, a straight blacktop across the land of the Tohono O’odham.
Each passing mile stirring up reflections while pondering each crucifix with plastic flowers —
conquering my thoughts drifting in and out of my soul wondering why, why-not, on the way of leftover dreams.
— kenne
(The Sonoran desert has awaken my yearning for the spiritual allowing me to feel the mysterious anguish of all things.)
Tom and Pedro
We drove through the communities of Sells, Why and Lukeville before crossing the border about 80 miles north of Puerto Peñasco (Rocky Point). This sea-shore desert town is at the north end of the Gulf of California on the narrow strip of land that connects Baja California with the rest of Mexico.
Our plan was to have Pedro (the boat owner who has taken Tom fishing in the past) take us fishing in the Gulf. However, given the neuropathy Tom was still experiencing from his last chemo (#6) session, and after meeting with Pedro, we decided fishing would be left for another day.
Now Tom and I would have more time to walk the beach discussing poetry, philosophy and life stories.
Tom had brought alone the bilingual edition of Federico Garcia Lorca‘s Collected Poems. I don’t recall my having discussed Lorca with Tom, but he soon learned of my love for the man, his daemonic genius and ability to invoke the duende in his poetry.
“I want to summon up all the good will, all the purity of intention I have, because like all true artists I yearn for my poems to reach your hearts and cause the communication of love among you, forming the marvelous chain of spiritual solidarity that is the chief end to any work of art.” — from Lorca’s “Lecture,” Poet In New York
Until moving to the desert southwest, it was Lorca’s writings that served as a substitute for what was absent, since nothing is as it should be. I had a powerful desire to move from the there to the here and until I could be more in the present, planting roots in the spirituality of the border lands — invoking a deep trance-like emotion, his poetry satisfied the desire .
In his book, The Demon and The Angel, Edward Hirsch writes that duende (or the demon) and the angel are vital spirits of creative imagination, two figures for a power that dwells deep within us:
“Lorca’s myriad crystal tambourines wounding the new day are fresh poetic fact, an extrasensory event that strikes the reader or listener as something that has been creatively added to nature, something beyond natural or even metaphorical description, something visionary.”
As we drove the Tohono O’odham land, the land of the “Desert People,” so much around us began to invoke the presence of duende, a feeling I continue to try to express, but remains beyond description, while allowing a spiritual absolute — “toward which all artistic endeavor, especially music and literature, seems to tend.”
Tom Markey On The Beach At Mayan Palace
The poet is the medium of Nature
who explains her greatness
by means of words.
The poet understands
all that is incomprehensible,
and things that hate each other
he calls friends.
He knows that all paths
are impossible
and thus he walks them
calmly in the night.
— Federico Garcia Lorca
kenne
Where The Desert Touches The Beach
“The duende does not come at all unless he sees that death is possible,” Lorca wrote in “Deep Song.”
Malagueña
Death goes in and out of the tavern.
Black horses and sinister people pass along the Sunken roads of the guitar.
There’s an odor of slat and female blood in the feverish spikenard along the shore.
Death goes in and out, out and in of the tavern goes death.
When we are home on Saturday evening, we watch the sun gone down and listen to Marty Kool’s “Blues Review” on KXCI — one of my favorite ways to enjoy life.This short video will give you a feel for what I’m writing about. You will also notice the running water sound coming from the fountain on the patio — another sound I love. If you are curious, the music in the background is Andy Poxon doing “Please Come Home.”
Just like the white winged dove Sings a song Sounds like she’s singing Who who who Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh
And the days go by Like a strand in the wind In the web that is my own I begin again Said to my friend, baby Nothin’ else mattered
He was no more than a baby then Well he seemed broken hearted Something within him But the moment that I first laid Eyes on him all alone On the edge of seventeen
Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh
I went today maybe I will go again Tomorrow And the music there it was hauntingly Familiar And I see you doing What I try to do for me With the words from a poet And the voice from a choir And a melody nothing else mattered
Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh
The clouds never expect it When it rains But the sea changes colors But the sea Does not change And so with the slow graceful flow Of age I went forth with an age old Desire to please On the edge of seventeen
Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh
Well then suddenly There was no one left standing In the hall yeah yeah In a flood of tears That no one really ever heard fall at all Oh I went searchin’ for an answer, Up the stairs and down the hall Not to find an answer Just to hear the call Of a nightbird singing Come away come away
Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh
Well I hear you in the morning And I hear you At nightfall Sometime to be near you Is to be unable to hear you My love I’m a few years older than you
Just like the white winged dove Sings a song Sounds like she’s singing Oh baby oh said oh
Living in the mid-west in the 60’s, many of us would frequently listen to the powerful radios on the Mexican border. The Austin singer/songwriters Bruce Robison and Kelly Willis have a song that captures the times.