We spent some brief moments with brother Tom during our trip to Seattle for Lisa’s and Mike’s wedding on Lummi Island (August 29, 2009).
It’s never been easy for anyone to figure out the Turner boys, let alone one to the other. In some ways, however, if you know one of us, then you know the other. We are very much alike, but selectively taking some similarities to an extreme (by choice and personality), which appear different.
This video is about my brother; therefore, it’s about me.
“The cat’s in the well and grief is showing its face The world’s being slaughtered and it’s such a bloody disgrace.”
— kenne
For Crying Out Loud (September 2009)
(The video can be enlarged by clicking on HD at the top right and the four arrows in the the lower right corner.)
Thomas R. Turner, May 23, 1942 – November 13, 2014 — Image by kenne
Standing above me in Smith’s Awkwardly looking down through a clipped hesitancy Our lives came together.
From within, mutually canceling Vignettes of naturalness and gender-cliche.’ She kissed through closed lips of Pristine openness. Innocently I loved.
After my return from the war I stepped into a world of Kafkaesque embraces; yearning . . . Paled with particular sensations I was momentarily blinded.
I could taste the t.s. eliot peach that I dared to eat. Looking at you the way you love the first person Whoever touched you And never quite that way again I savored my idea of you but missed the obvious.
Paradoxes betray the limits of logic Not of the reality, we shared. Your “passion” was stillborn through so dame necessary.
The aesthetics of my artifice went against the grain: Recreation, utilitarian achievements, and another sexuality Were hidden karmas of your soul. My recondite preoccupations rung up as No sale.
But let’s Skip the arguments. I already know how the story ends: A not so cryptic message – Don’t be naive You could only gaze into the distance at my life.
— from 24 to Harwood and Cropsey — No Road Back Home by Tom Turner
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A Brother Lost
Now that it’s daylight at five, I am awakened by the Soft sounds of morning doves,
Delaying for a moment My feet hitting the floor — Just long enough
To think about my brother Who no longer writes, Calls or returns mine.
There’s no reason. He has never needed A reason to not call —
For him, calls need a reason, even made up ones —
Sharing a quote, Name now forgotten, Need to reach out.
Now lost in the northwest, Imprisoned by his mind, Lacking courage to create.
Now each day, I live with Words no longer spoken, Words no longer written.
With so much of my knowledge of literature I was taught by my brother, Tom. In an April 26, 2003 note from him, he wrote:
“Hey . . . you Metaphysical degenerates . . . Bantered alone by impulse . . . Here I am attempting to essay a few coherent thoughts . . . God it’s risky! ‘God and the imagination are one.’
I am in the midst of trying to memorize a poem . . . ‘Final Soliloquy of The Interior Paramour’ by Wallace Stevens . . . never mind why.”
Tom goes on to write about a piece by George Steiner on memorization amid the technological revolution where media is ubiquitous:
“The danger is that the text or music will lose what physics calls its ‘critical mass,’ its implosive powers within the echo chambers of the self.”
He continued — “I can really be in awe of Shakespearean stage people in recitation of exact lines!! Read closely . . .”
Our wills and fates do so contrary run that our devices still are overthrown: our thoughts are ours, their ends none of our own. (The Player King’s Crucial Speech in the Play Within the Play — Act 3, Scene 2, 183-209-Hamlet)
I probably don’t need to tell you that Tom never memorized the Wallace poem.
Final Soliloquy Of The Interior Paramour
Light the first light of evening, as in a room In which we rest and, for small reason, think The world imagined is the ultimate good.
This is, therefore, the intensest rendezvous. It is in that thought that we collect ourselves, Out of all the indifferences, into one thing:
Within a single thing, a single shawl Wrapped tightly round us, since we are poor, a warmth, A light, a power, the miraculous influence.
Here, now, we forget each other and ourselves. We feel the obscurity of an order, a whole, A knowledge, that which arranged the rendezvous.
Within its vital boundary, in the mind. We say God and the imagination are one… How high that highest candle lights the dark.
Out of this same light, out of the central mind, We make a dwelling in the evening air, In which being there together is enough.